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In the Footsteps of the Samurai: Walking the Nakasendo Part 2

By Deborah Klens-Bigman, Ph.D.

Editor’s Note: This is the second part of a first hand account of the author’s expedition along the famous foot path that in Samurai Japan connected the two great centers of Japanese power, culture, and civilization. Part 1

An important government dignitary with escorts and retainers traveling along the Nakasendo road between Edo and Kyoto (Japan) sometime in the 1860's.

Tsumago-juku turned out to be a study in contrasts. The tiny town was nestled in a crevice in the mountains (I would have hesitated to call it a valley of any kind) cut by a rocky, fast-moving stream. At one end of the town, an anachronistic- looking Showa Period hydroelectric plant towered over the trees. Somehow, the stream did not look as though it could possibly make the plant worthwhile. The Nakasendo ran along the stream and through a series of back yards, where people had simply turned it into part of the landscape, banked in flowers.

Old, unadorned buildings on the main street of Tsumago-juku.

When I got into the town proper, I came to understand at last what "museum town" meant: By agreement of the residents in 1971, all of the old buildings had been restored or preserved just as they were in the late Edo Period. Though the trappings of modern life were certainly everywhere in evidence, the streets were narrow, and the building facades were unadorned with paint or finish. Unlike Magome-juku's touristy charm, Tsumago-juku looked very much like you could cover over the paved road with dirt and step back in time. No wonder there was no love lost between them. Instead of sunny glass-front shops, merchants kept their souvenirs inside narrow entryways and old-fashioned workshops.

Another confused traveler phone call from the bus stop, another ride to another minshukan, this time a beautiful, modern establishment. The proprietors were surprised when I told them I had traveled alone, on foot, from Magome-juku. I certainly looked as though I had done something of the kind - sweaty, and looking as though my feet were killing me. I had no idea there was so much to do in Tsumago-juku, however, so I put down my things, changed my shoes, and trotted out to explore.

A building interior in Tsumago-juku.

Tourists were in evidence here as well, making merry at a local soba-ya (a type of eating establishment) where I had lunch. I was tempted just to sit and drink beer all afternoon with them (though I would not have lasted very long), but here was the Edo Period sense I had been looking for. It was already mid-afternoon, and I had to go see everything while I could.

Entrance to the Honjin.

In addition to the rambling, narrow streets, where the main road paralleled or intersected and joined with the Nakasendo, the town had restored two official guest houses, the Honjin and the Waki-Honjin (nicknamed the Okaya). These were established as accommodations for daimyo and imperial officials who passed through on official government business, along with their many retainers and servants. The buildings were now private museums. Since they were not "National Treasures," I was free to photograph as much as I liked, inside and out. Interestingly, and in accordance with the town's declaration that buildings within it were not to be altered or sold, the descendants of the samurai clans who originally managed the guest houses were running them still.

I explored the Honjin first. Though quite grand, it was one of a series of guesthouses that were set up along all five of the original highway routes. Tsumago-juku, however, is famous for logging, and obviously, woodworking. The interior, made of satiny Japanese Hinoki, was gorgeously finished and has been restored according to a floor plan discovered in 1995 that dated to the late Edo Period (1830's).

A room in the Honjin. (Left)

The garden outside the entryway to the Honjin. (Below)

A beautiful, formal garden and covered entryway fronted a large reception room with an adjoining kitchen on the first floor. According to the literature, daimyo and kuge (imperial officials) would bring their own kitchen staff to prepare food rather than have someone else do it, both as a matter of taste and a security precaution.

A cooking pot in the kitchen of the Honjin.

A scroll depicting the Emperor and Empress Meiji, commemorating their visit to the Honjin.

A well in the courtyard of the Okaya.

Other items besides the traditional furnishings included some mementos of the Emperor Meiji, who took a short rest break at the Honjin when he came through on a tour of the area in 1880.

The guide, a local college student, when I explained that I would be writing about the place, walked me throughout the splendid building and was happy to explain as much about the place as my hanbun Japanese could absorb.

The Waki-honjin, (i.e. "side" honjin) or Okaya, was just up the street. This smaller, less officious-looking building housed attendants of the traveling daimyo or kuge. Occasionally, if the Honjin was already occupied, the higher-ups would have to make do and stay there as well.

One thing that struck me most about both buildings was that the interiors, in the waning afternoon light, were very dark. The restorers wisely only provided minimal artificial lighting, perhaps to shield the fixtures from too much direct light, but in the process they provided a real sense of what it must have been like to be there as a traveler years ago.

The Okaya abutted a small museum. Inside, the exhibits traced the town's history. Surprisingly (for Japanese museums vary widely), the descriptions were bilingual in Japanese and English, and were fairly scholarly. The area's principal resource, of course was, and remains, lumber. Trees from Tsumago-juku were highly prized, and their harvest was strictly controlled, first by the Edo period government, then by successive imperial ones. (The inspection building I passed on the way to Tsumago-juku was simply one of many checkpoints). The saying "one tree, one head" meant that anyone cutting a tree without proper permission would lose his life. This situation continued until the Showa Period, when the citizens were at last allowed to directly profit from their labors. I was impressed by the sense of defiance in the museum exhibits, which were critical of government timber policies right up to recent times.

Old woodworking tools in the museum at Tsumago-juku.

As if to illustrate the relatively recent sense of individual enterprise, all around the town little wood shops sold all sorts of wares - everything from furniture to bento boxes and carvings of a rich, reddish-brown hue. I bought a small bento box for my little collection.

As it was getting late, I turned back to the minshukan, this time by the more gently-sloping highway. From there, I could look down on the Nakasendo by the stream, as the path wound through various backyards. Small knots of schoolkids were trekking home, chattering together. Did they know, I wondered, that they walked the paths of their ancestors – the merchants, servants, workers and samurai of Edo Period Japan? Unlike Magome-juku, where history had become a theme park, in Tsumago-juku people lived quite easily alongside the past.

Old, unadorned buildings on the main street of Tsumago-juku.

At the minshukan, I enjoyed a dinner of fresh fish and an assortment of mountain vegetables. Outside the dining room window, I could hear the little rushing stream. Afterwards, exhausted by the day, I fell dead asleep on my futon. Hours later, I was startled awake by a massive thunderstorm. Rain came down in torrents, buckets, whatever you'd like to call it.

The next morning it was still pouring, and the quaint little stream had become a raging cataract, no doubt producing more than enough energy to justify the existence of the little hydroelectric plant after all. If I had arranged to hike on to Nagiso-juku, I would have had to be uncharacteristically stubborn to go on such a day.

Instead, after a fabulous breakfast, a taxi took me to the train station at Nagiso-juku. Half-reluctantly, I began my slow journey back to modern Japan, by way of the temples of Koyasan.


All Photos by Deborah Klens-Bigman, Ph.D.

Work Cited

Basho (Yuasa, Noboyuki, tr.)

1966The Narrow Road to the Deep North and Other Travel Sketches Middlesex: Penguin Books, Ltd. 1967

References

DuBois, Alice

2005“In Japan, Hiking an Ancient Trail to See Rural Life” NY Times (March 20) http://travel2.nytimes.com/2005/03/20/travel/20japanhike.html
2006

Nagiso-Machi Authorities, Tourism Section n.d. “Tsumagojuku-Honjin, Wakihonjin-Okuya, Rekishi Shiryokan” (brochure) n.d. “A Short Guide to Tsumago” (brochure)

Tsumago-juku Honjin Museum n.d. “Tsumago-Juku Honjin” (handout). n.d. “Okuya, the ‘Waki-honjin’ of the post town Tsumago on the old Nakasendo” (handout).

www.japan-guide.com

200 5“Travel - Kiso Valley – Magome”
2006

2005 “Travel - Kiso Valley – Tsumago”
2006


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About The Author:

Deborah Klens-Bigman is Manager and Associate Instructor of iaido at New York Budokai in New York City. She has also studied, to varying extents, kendo, jodo (short staff), kyudo (archery) and naginata (halberd). She received her Ph.D in 1995 from New York University's Department of Performance Studies where she wrote her dissertation on Japanese classical dance (Nihon Buyo). and she continues to study Nihon Buyo with Fujima Nishiki at the Ichifuji-kai Dance Association. Her article on the application of performance theory to Japanese martial arts appeared in the Journal of Asian Martial Arts in the summer of 1999. She is married to artist Vernon Bigman. For FightingArts.com she is Associate Editor for Japanese Culture/Sword Arts.


To find more articles of interest, search on one of these keywords:

ancient roads of Japan, Japanese feudal period transpiration, Tokaido, Kiso Valley


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