The O-Soto-Gari Judo Throw In
Jujutsu & Karate
(Continued)
by Christopher Caile
Feudal Period Weapons Oriented Jujutsu
In feudal Japan Samurai were rarely without their
swords. (3) Other classes
too often carried a variety of short knives and other
weapons. Therefore techniques of self-defense often
centered on weapon attacks, and the defender also
often had a weapon that could be utilized. It was
only later in times of prolonged peace (Tokugawa period
that preceded modern Japan and later) that jujutsu
techniques evolved to focus on unarmed attacks, although
defense against armed attacks was still taught. For
more information on the evolution of jujutsu see the
FightingArts series, "Jujutsu:
The Evolving Art."
The following example, an adaptation of a Daito-Ryu
aikijujutsu technique, illustrates a defense against
a short sword attack.(4)
Most often the long samurai sword (swords were usually
worn in pairs, long and short, along with a knife)
was removed when indoors. Likewise when warriors were
together in camp, long swords were usually removed
and stored. But, short swords and/or tanto (knives)
were a potential threat.
Here we see the judo o-soto-gari technique in an
earlier form against an armed assailant, and when
a counter attack involved a weapon.
Here the defender raises his left arm to take the
center line to intercept the attacker's arm. Distance
is adjusted by the defender who either stands in place
(not shown) or takes a small step forward to adjust
the distance (shown).
The next series of photos are shown from the reverse
side. In the second photo the defender slides his
left leg at an angle (not a step but a drop of weight)
while using his blocking hand to guide down the sword
arm (not grabbing it until the end). The body is also
turned at the same angle of the step so the left arm
remains centered. At the same time the defender pulls
a knife (tanto) and stabs the attacker (in an actual
attack, the knife would be left sticking into the
attacker-not shown). In modern practice an atemi strike
is usually substituted, but the strike is a thrusting
one used more for distraction and off-balancing (able
to actually drive the recipient backward) than to
create an injury (as in karate or other percussion
arts).(5)
The combined movement is uniquely different from
modern jujutsu in several respects. First the defender
lets his weight (thus his center) fall into the technique
of guiding the attacking arm down while simultaneously
thrusting (with arm and body moving together) with
the other arm -- a very powerful technique that has
to be felt to be understood.
In the next photo the defender drives his hand up
into the opponent's chin (another alternative in some
situations for the palm stike is the brim of a helmet
including the flat type helmet, or jingasa, used by
lower samurai or the more sophisticated Kabuto helmets
of higher ranked samurai) driving his body backward
while simultaneously keeping the attacker's right
arm extended. The defender then steps forward raising
the right knee (shown here without partner). The throw
is executed by thrusting the leg (heel first) downward
and back, like a thrusting downward karate kick to
the ankle which hits across the assailant's upper
calf or back of the knee (which could also be used
as a vital point attack to the calf or back of the
knee). Because of the dangerous nature of this kick,
modern judo prefers to use a sweeping motion of the
leg to affect the throw.
In the techniques shown above we have seen three
distinct stages in the evolution of the judo o-soto-gari
throw. In judo the throw itself is central and it
is set up with some combination of off-balancing,
body maneuvering and strength. The goal is to throw
or win a point in a competition.
In post feudal jujutsu systems similar throws are
usually performed as part of a response to various
unarmed attacks -- the throw being only one part of
the response. Setting up for the throw involves unbalancing
as in judo, but percussion and/or arm manipulation
techniques are added. The goal usually to defend oneself.
In addition the mechanics of the leg throw involves
a thrusting kick-like leg maneuver rather than a sweep
as found in modern judo.
In daito-ryu (as well as in other feudal age related
jujutsu system techniques) the throw is also performed
as part of a self-defense maneuver, but the attack
is often by weapon and the goal of the defense is
often to kill the assailant. Off balancing is performed
(as in judo) but the body moves differently - weight
or body dropping is substituted for muscle action
(drawn from Samurai body movement patterns that are
reflected in execution of sword and other weapon techniques).
And like jujutsu the throw is executed with a kicking,
rather than a sweeping motion
In Karate And Other Percussion Arts
It
is unclear if karate prior to modern times developed
its own o-soto-gari like throw or was influenced by
judo on the mainland. In Gichen Funakoshi's 1935 book
"Karatedo Kyohan," he demonstrates a take
down (shown here) which very much looks like a o-soto-gari
throw. The technique also involves stepping forward
behind the left leg of an opponent, but instead of
using the right leg to throw, the assailant is forced
backward over the right leg (tripped), as the defender's
right arm encircles the assailant's neck pushing the
head backward and arching the body.
Although not discussed in Funakoshi's book, in the
process of encircling the neck the right forearm can
forcefully strike down and into the side of the opponent's
neck to hit both the bundle of nerves leading from
the neck down into the arm (known as the brachial
plexus), as well as the carotid sinus (a small sack-like
organ of tissue lying on the upward branch of the
carotid artery which inflates with increasing blood
pressure) which helps the body regulate blood pressure.
This strike will momentarily stun or knock out the
opponent.
Interestingly aikido employs a similar technique
known as a kokyu-nage, or breath throw, which looks
similar to the Funakoshi technique but so controls
the head and body that the opponent falls backward
without the need for either a throw (as in o-soto-gari)
or trip (as demonstrated by Funakoshi above).
Today, however, the o-soto-gari type throw is often
found in karate as part of a fighting or self-defense
sequence that often includes various striking counterattacks
(set-ups) or finishes (after the throw).
Here as an assailant throws a right punch to the
face, the defender steps back while simultaneously
blocking the punch with a left upper block and countering
with a right punch to the chin. Instead of withdrawing
the punching arm (if the punch was successful) the
defender reaches up to the inside of the assailant's
neck and hooks it (here grabbing the collar) to pull
the neck and trunk forward (while the left arm is
controlled) into a right knee kick (pulling down while
kneeing upward) to the midsection, or alternately
the face. (6)
Without putting down the knee (the defender already
having shifted to the left of the assailant), the
right leg then sweeps the back of the attacker's right
leg. At the same time the defender grabs the right
shoulder of the assailant and uses the elbow to hit
into the upper chest (not shown but the way the technique
is practiced) or into the chin and neck forcing it
backward (as shown) in often used in street situations.
This drives the head and upper torso backward which
arhes the body backward as the defender's left arm
pulls the opponent's right arm (forcing the weight
onto the right leg).
In this karate technique taken from Seido Juku karate
(inherited by Mas Oyama's Kyokushin, Oyama having
studied with Funakoshi in Tokyo) the finishing technique
is not the throw. Here the defender controls the assailant
by arching his left arm (elbow down) over his left
knee so the defender cannot roll forward (the elbow
can be easily broken) while pressing his right knee
against the assailant's back so he cannot roll backward.
This arches the attacker's body backward. This momentary
controlling technique allows the defender to finish
the technique with a downward sinking strike to a
vital point on the side of the assailant's jaw, head,
or neck.
 |
There are countless applications of this same
type of throw. Here another is shown known taken
from Gogen Yamaguchi's book, "Goju Ryu:
Karate Do Kyohan," the technique called,
"Taoshi- waza 3." It is executed in
free-fighting (kumite) application against a
front kick. The photos illusrate the sequence
very well. (7)
Karate, taekwondo, and many kung fu systems
emphasize percussion or striking techniques.
It is thus no surprise therefore, that blocking
and strikes (versus grabs in jujutsu) are emphasized.
Unlike jujutsu, where strikes are used to distract
or momentarily stun, and diato-ryu where they
are used to distract but to also off-balance,
in the percussion arts like karate, the goal
is a knock-out, or to injure. Thus, throwing
is secondary, although used in many applications.
|
Footnotes:
(3) Samurai, however, did
not wear their swords everyplace. When inside or in
military camp, their long swords were usually not
worn. Likewise, when in the presense (inside) of the
Shogun, the Emporor and many high officals, swords
or other weapons were not permitted unless the Samurai
was of a very high status which permitted the carrying
of a short (not long) sword.
(4) This particular technique
is adapted from Hakuhikai Daito-Ryu Aikijujtsu founded
by Okayabashi Shogen Senesi. Daito-ryu is one of Japan's
oldest martial traditions and was developed for use
in military camps, castles and other environments
for defense against a variety of weapon, as well as
non-weapon, attacks. It is a living example of jujutsu
as it was practiced in the feudal ages, when Samurai
were engaged in constant battle. Today Daito-ryu is
experiencing a popular revival in Japan and elsewhere,
and there are now up to 50 diato-ryu groups in Japan
and many more elsewhere. But unfortionatly there is
also a great disparity in techniques and how they
are executed.
Diato-ryu was founded by Shinra Saburo
Minamoto during the Heian period (794-1156) and was
perfected in times of warfare when methods of self-defense
techniques were needed for military environments and
for those times when Samurai were dressed in light
armor or regular (non-armored) attire. The techniques
were most fully systematized (some say modified) by
Sokaku Takeda with sword and unarmed techniques practiced
together. Daito-ryu has inspired many succeeding disciplines,
including aikido founded by Morihei Usehiba (Takeda's
student from 1911-1918), and many other jujutsu and
aikijujutsu systems. Today Daito-ryu Aikijujutsu is
often practiced with Itto-ryu Kenjutsu (sword techniques)
that were practiced within the Aizu clan from which
Takeda descended.,
(5) The strike used by karate,
taekwondo, and most kung fu systems use muscles to
create speed and impact (causing injury to the point
attacked). In diato-ryu emphasis is on "bones
and joints" and utilization of "non-twisting"
(between hip and shoulders) to create a one line posture
and movement (hitoemi) that combines weight dropping
with the extension of the bones of the arm through
the target. The effect of this type strike is not
to cause local injury (although many report that its
effect can be felt internally). Instead this type
punch uproots and off-balances.
(6) If the punch had been
blocked the defender could have continued the counter
attack with a right elbow to the right side of the
oppenent's head or neck which keeps the fist in front
of the opponent. This allows an easy transition into
the neck hook that follows.
|
(7) Reproduced here
with the approval of Masters Publications which
has reprinted the book in a translated (English)
limited version.
Goju RyuK Karate Do Kyohan" by Gogen "The
Cat" Yamaguchi now offered on our Collector's
Corner of the e-store.
|
 |
About The Author:
Christopher Caile is the Founder and Editor-In-Chief
of FightingArts.com. He has been a student of the
martial arts for over 40 years and holds a 6th degree
black belt in Seido Karate and has experience in
judo, aikido, diato-ryu, boxing and several Chinese
fighting arts. He is also a long-term student of
one branch of Traditional Chinese Medicine, Qigong.
He is a personal disciple of the qi gong master
and teacher of acupuncture Dr. Zaiwen Shen (M.D.,
Ph.D.) and is Vice-President of the DS International
Chi Medicine Association. In Buffalo, NY, he founded
the Qi gong Healing Institute and The Qi Medicine
Association at the State University of New York
at Buffalo. He has also written on Qi gong and other
health topics in a national magazine, the Holistic
Health Journal and had been filmed for a prospective
PBS presentation on Alternative Medicine. Recently
he contributed a chapter on the subject to an award
winning book on alternative medicine, "Resources
Guide To Alternative Health."

back
to top
home
| about
us | magazine
| learning
| connections
| estore
|